Within the Dzogchen perspective, reality is perceived as a non-dual, interconnected expanse of awareness. While the previous essay explored the interdependent relationship between space and objects, this essay will delve into the three distinct worlds: World 1 (W1), World 2 (W2), and World 3 (W3), which represent the individual perspectives of the self, the other, and the shared lifeworld. We will examine the ontological differences between these worlds, the ways in which they co-arise, and the manner in which Dzogchen philosophy can inform our understanding of these distinctions without necessarily having to resort to „cosmic consciousness“ or similar concepts.
World 1: The Self’s Perspective
World 1 (W1) represents the individual’s unique experience of reality, in which phenomena arise and dissolve within the expanse of one’s own awareness. In the Dzogchen tradition, this personal world is characterized by the non-dual nature of experience, where subject and object are inseparable. The self’s perspective is grounded in its own bodily sensations, thoughts, emotions, and perceptions, all of which co-dependently arise within the awake awareness that is both part and whole of W1.
World 2: The Other’s Perspective
World 2 (W2) represents the individual experience of another consciousness. Similar to W1, the other’s world is characterized by the non-dual nature of their own experience. However, while we can empathize with and learn from the perspectives of others, we cannot directly access their subjective experience. W2 remains an enigma, a reminder of the unique and individual nature of each consciousness, and the limits of our understanding of the other’s subjective world.
World 3: The Shared Lifeworld
World 3 (W3) represents the shared reality in which we engage with one another as individual beings. This lifeworld is the common ground on which we can communicate, cooperate, and compare notes about our respective experiences. Unlike the non-dual nature of W1 and W2, W3 is characterized by a more dualistic perspective, where subject and object, self and other, are perceived as distinct entities. It is within this shared world that we can acknowledge the ontological differences between the three worlds and work together to create a collective understanding of reality.
The Ensemble: Co-arising Worlds and the Dzogchen View
From the Dzogchen perspective, the three worlds of self, other, and the shared lifeWorld 3o-arise in a dynamic interplay of dependent origination. Each world, though ontologically distinct, is interconnected and mutually dependent, creating a complex tapestry of relationships and experiences. Understanding the interplay and transcendence between these worlds involves examining the ways in which they inform, enrich, and challenge one another, ultimately contributing to a more profound understanding of reality.
W1, W2, and W3 each provide unique perspectives on the nature of reality. W1 offers an intimate and personal view of our own subjective experiences, allowing us to explore the depths of our thoughts, emotions, and perceptions. W2 grants us insight into the subjective worlds of others, fostering empathy and compassion, and helping us appreciate the diverse array of perspectives that comprise the human experience. W3, the shared lifeworld, represents the vast expanse of reality itself, encompassing the collective experiences, knowledge, and understanding that we can access and contribute to as individuals.
The Transcendence of Boundaries
While the three worlds are ontologically distinct, they are not isolated from one another. Instead, they continually interact, intersect, and transcend their individual boundaries. This transcendence can be seen in several ways:
- Communication: As we share our subjective experiences with others, we bridge the gap between W1 and W2, allowing for a deeper understanding of both our own and others‘ perspectives.
- Collaboration: By working together in the shared lifeworld, we create a space in which the boundaries between W1, W2, and W3 begin to blur, as individual experiences and knowledge become interwoven within the collective understanding of reality.
- Contemplation: Through introspection and meditation, we can explore the non-dual nature of our own experience and begin to perceive the interconnections between W1, W2, and W3, recognizing the ways in which our individual perspectives are shaped by our interactions with others and the World 1round us.
Dissolving Boundaries and Embracing the Vastness of Reality
The ultimate goal of dissolving the boundaries between the three worlds is not to eliminate their distinctiveness, but rather to foster a more holistic understanding of reality. By recognizing the interconnected and co-arising nature of W1, W2, and W3, we can cultivate an awareness that embraces the vastness of reality itself.
Dzogchen practice can help individuals directly experience the non-dual nature of reality, facilitating the dissolution of boundaries between the self, others, and the lifeworld. Through these practices, we can begin to see the three worlds not as separate realms, but as interconnected aspects of a single, unified reality. This awareness allows us to transcend our limited perspectives and engage with the world in a more open, compassionate, and authentic manner.
Worlds in constant flux,
Shifting, intertwining threads,